Parfum Extrait
Castoreum absolute, Golden Ambergris, Ambrette Seed, Choya Raal, Choya Nakh, Choya Loban , Civet Tincture, Costus, Deer Musk, Hyraceum AbsoluteAnd what am I to say about those two brethren who lived beyond the desert of the Thebaid, where the blessed Antony once lived? Impelled by a thought the real nature of which they could not discern, they decided to go into the vast, uncultivated inner desert; and they even made up their minds to refuse food offered them by man, and to accept only what the Lord would give them in a miraculous fashion. Finally they were seen in the distance wandering about the desert, weak with hunger, by the Mazikes who, though fiercer and wilder than almost all other savage peoples, now providentially exchanged their natural wildness for humane feelings and went to meet them carrying loaves of bread. One of the two brethren accepted the bread with joy and thanksgiving, since his power of discrimination had returned and he realized that such wild and fierce men, who normally rejoice at the sight of blood, would not have felt sympathy with them in their exhaustion and brought them food if God had not moved them to it. The other, however, refused the food on the grounds that it was offered him by men and, persisting in his undiscriminating judgment, he died from the weakness brought on by his hunger.
- St. John Cassian, On the Holy Fathers of Sketis and on Discrimination
Parfum Extrait
Castoreum absolute, Golden Ambergris, Ambrette Seed, Choya Raal, Choya Nakh, Choya Loban , Civet Tincture, Costus, Deer Musk, Hyraceum AbsoluteAnd what am I to say about those two brethren who lived beyond the desert of the Thebaid, where the blessed Antony once lived? Impelled by a thought the real nature of which they could not discern, they decided to go into the vast, uncultivated inner desert; and they even made up their minds to refuse food offered them by man, and to accept only what the Lord would give them in a miraculous fashion. Finally they were seen in the distance wandering about the desert, weak with hunger, by the Mazikes who, though fiercer and wilder than almost all other savage peoples, now providentially exchanged their natural wildness for humane feelings and went to meet them carrying loaves of bread. One of the two brethren accepted the bread with joy and thanksgiving, since his power of discrimination had returned and he realized that such wild and fierce men, who normally rejoice at the sight of blood, would not have felt sympathy with them in their exhaustion and brought them food if God had not moved them to it. The other, however, refused the food on the grounds that it was offered him by men and, persisting in his undiscriminating judgment, he died from the weakness brought on by his hunger.
- St. John Cassian, On the Holy Fathers of Sketis and on Discrimination